Knowledge and ideology : the epistemology of social and political critique için kapak resmi
Başlık:
Knowledge and ideology : the epistemology of social and political critique
Yazar:
Morris, Michael, author.
ISBN:
9781107177093
Yazar Ek Girişi:
Fiziksel Tanımlama:
xi, 302 pages ; 24 cm
İçerik:
Cover-- Half-title-- Title page-- Copyright information-- Dedication-- Table of contents-- Acknowledgments-- Introduction-- 1. The Tangled History of Ideology Critique-- 2. The Functional Critique of Ideology-- 3. The Epistemic Critique of Ideology-- 4. The Neo- Kantian Variation of Epistemic Ideology Critique-- 5. The Neo- Hegelian Variation of Epistemic Ideology Critique-- 6. The Core Arguments of This Study-- 7. Methodological Strategies-- Part I The Dialectic of Ideology-- 1 In and of This World: The Dual Status of Thought-- 1.1 The Noncognitive Dimensions of Thought-- 1.2 The Birth of Modern Epistemology 1.3 Bridging the Gap between Effects and Function1.4 Discretely Relating the Dual Dimensions of Belief-- 1.5 Synthesizing the Dual Dimensions of Belief-- 2 The Immanent Destruction of Functional Ideology Critique: Nietzsche, Foucault, Althusser-- 2.1 The Self-destruction of Radical Critique-- 2.2 The Symbiosis of Positivism and Functional Ideology Critique-- 2.3 The Positivistic, Baconian, and Misleading Rhetoric of Karl Marx-- 2.4 Functional Ideology Critique and the Primacy of Power-- 2.5 Functional Ideology Critique and the Loss of the Victim-- Part II On Ideology and Violence 3 Jean Jacques Rousseau: Economic Oppression, the Gaze of the ...3.1 The Pre-Marxist Origins of Functional Ideology Critique-- 3.2 The Ideological Deployment of Luxury, Amour-propre, and the State-- 3.3 The Allure of Naturalized Violence-- 3.4 Rousseau's Unwitting Progeny-- 4 Max Stirner: The Bohemian Left and the Violent Self- loathing of the Bourgeoisie-- 4.1 The German Ideologist Par Excellence-- 4.2 Dividing the Weak from the Strong-- 4.3 Instruments of Voluntary Servitude-- 4.4 Capitalism and the Conflicted Nature of Bohemian Experience-- 4.5 Capitalism and the Misery of Proletarian Existence 5 Marx Contra Stirner: The Parting of Ways5.1 An Existential Analysis of Marxism-- 5.2 A Socioanalytic Critique of Stirner's Existentialism-- 5.3 The Monotony of Pure Difference-- 5.4 The Bohemian Left and the Ideological Dream of Revolution-- Part III A Marxist Theory of Knowledge-- 6 German Visions of the French Revolution: On the Interpretation of Dreams-- 6.1 Ideological Inversion as Cognitive Sublimation-- 6.2 German Idealism as the Paradigm for Ideology-- 6.3 Confronting the Heritage of German Idealism-- 6.4 Marx's Practice of Socioanalytic Reading-- 6.5 Marx's Theory of Socioanalytic Reading 7 The Social Crisis and the Vocation of Reason: Mannheim as Epistemologist7.1 Diagnosing the Crisis-- 7.2 Ideology Critique and the End of the Weimar Republic-- 7.3 Mannheim's Reckless Gambit-- 7.4 Restoring Mannheim's German Heritage-- 7.5 Precluding Pragmatic Misinterpretations-- 7.6 Mannheim's Meta-epistemological Insight-- 8 Practice, Reflection, Sublimation, Critique: Social Ontology and Social Knowledge-- 8.1 Interested Knowledge and the Possibility of Rational Consensus-- 8.2 Interests That Are Knowledge-intrinsic-- 8.3 Knowledge-intrinsic Interests That Are Social.
Özet:
Ideology critique generally seeks to undermine selected theories and beliefs by demonstrating their partisan origins and their insidious social functions. This approach rightly reveals the socially implicated nature of much purported knowledge, but also brackets or bypasses its cognitive properties. In contrast, Michael Morris argues that it is possible to integrate the social and epistemic dimensions of belief in a way that preserves the cognitive and adjudicatory capacities of reason, while acknowledging that reason itself is inevitably social, historical, and interested. Drawing upon insights from Hegel, Lukacs, Mannheim, and Habermas, he interprets and reconstructs Marx's critique of ideology as a positive theory of knowledge, one that reconciles the inherently interested and inextricably situated nature of thought with more traditional conceptions of rational adjudication, normativity, and truth. His wide-ranging examination of the social and epistemic dimensions of ideology will interest readers in political philosophy and political theory.
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Yer Numarası
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Kitap EKOBKN0009432 100 MOR 2016
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