Ottoman costumes : from textile to identity için kapak resmi
Başlık:
Ottoman costumes : from textile to identity
Yazar:
Faroqhi, Suraiya, 1941-, editör.
ISBN:
9789756372043
Fiziksel Tanımlama:
336 pages : illustrations ; 24 cm.
İçerik:
Contents -- -- Acknowledgments9 -- The authors11 -- -- Introduction, or why and how one might want to study Ottoman clothes15 -- Suraiya Faroghi -- Primary sources: words and things17 -- Primary sources: images19 -- Clothing and public order22 -- Enforcing religious rulcs while presenting the self: the role of colours24 -- The use of fabrics in the culture of Ottoman dress28 -- Ottoman fashions before the nineteenth century29 -- Cultural contacts as manifested in dress30 -- Self and family, appropriately dressed: the evidence of photography32 -- A culture of poverty in the textile sector34 -- The contributions: theoretical background36 -- The contributions: making sense of primary sources 38 -- Clothing and the social order40 -- Identity, presentation of self and cultural contacts43 -- A very provisional conclusion47 -- -- The historiography of costume: a brief survey49 -- Odile Blanc -- Changing notions of 'style'50 -- Anaiyzing material remains: archeology vs. history53 -- Towards an anthropology of fashion56 -- Clothes and the body59 -- To conclude61 -- -- Furs and skins owned by the Sultans63 -- Hülya Tezcan -- Ottoman palace etiquette: which furs to be worn when?64 -- Securing supplies65 -- Manufacturing fine furs66 -- Insütuting quality controls67 -- Regulating prices68 -- Hard times and a fur trade in trouble 69 -- Working for the Ottoman palace71 -- Surviving furs in the collections of the Topkapı palace - and eighteenth-century evidence documenting the appearance of lost pieces 73 -- Varieties of decorative design: mosaics and dyed furs74 -- Some intriguing rarities75 -- Skins used entire76 -- In conclusion78 -- List of illustrations79 -- -- Female costumes in late fıfteenth-century Bursa81 -- Suraiya Faroqhi -- Estate inventories as a source for information on women's clothing 81 -- Clothing terminology84 -- Some worrisome gaps 87 -- A few conclusions, for vvhat they are worth88 -- -- The place of dress in pre-modern costume albums93 -- Leslie Meral Schick -- -- Dress codes in the Ottoman Empire: the case of the Franks 103 -- Matthew Elliot -- Dress codes for zimmis104 -- Muslims imitating zimmis and foreigners108 -- The Franks and their ügents: firmans and berats111 -- A genuine dilemma114 -- Conclusion122 -- -- Whose laws? Gendering the Ottoman sumptuary regime125 -- Madeline C. Zilfi -- The Ottoman sartorial regime 128 -- Texts and their targets 130 -- Rulers and ruled133 -- Whose laws?136 -- Conclusions139 -- -- Clothing the 'uncivilized': military recruitment in Ottoman Yemen and the quest for 'native' uniforms, 1880-1914143 -- Thomas Kühn -- -- Undressing the Albanian: finding social history in Ottoman material cultures 157 -- Isa Blumi -- Introduction157 -- Exploring social history through clothing158 -- The Malesore vs. the Albanian159 -- The imperial context162 -- Clothing terminology165 -- Hairstyles171 -- Methodological suggestions172 -- Two examples174 -- Conclusion: back to textiles177 -- List of illustrations179 -- -- How did a vizier dress in the eighteenth century?181 -- Christoph K. Neumann -- Pictorial evidence182 -- Two probate inventories185 -- Two pashas and their garments187 -- How to recognize a vizier if you see himon the street191 -- Probate inventory192 -- -- Ottoman kaftans with an Italian identity219 -- Lottise W. Mackie -- List of illustrations229 -- -- Ottoman influences in Western dress 231 -- Charlotte Jirousek -- Dress and fashion231 -- The fundamental form of Turkish dress232 -- The fundamental form of European dress234 -- Sources of fashion ideas235 -- Ottoman influences in Western dress: coats and trousers238 -- Headgcar244 -- Layering247 -- Twentİeth century: globalization of fashion249 -- List of illustrations250 -- -- A sartorial tribute to late Tanzimat Ottomanism: The Elbise-i Osmaniyye albüm253 -- Ahmet Ersoy -- The Elbise and the Ottoman scholarly mission256 -- Ottoman counter-exotica 259 -- Costume and imperial solidarity261 -- The authors and the promotion of 'national taste263 -- List of illustrations270 -- -- Illustrations271-304 -- Bibliography305 -- Index331
Özet:
The study of clothes and dressing has great potential for social and cultural history. Typically Ottoman urbanites situated their fellow men after a glance at the clothing worn by the latter. As to the women, such conclusions were more difficult to draw, as all females were to be modestly covered up and ideally almost invisible. Yet in practice, at least from the eighteenth century onwards, it was often possible, at least in Istanbul, to distinguish fashionable from soberly pious women. To be aware of people's modes of dressing thus was part of knowing one's way around in Ottoman society. But clothes were not only part of the informal social order, enforced, as far as the individual was concerned, by relatives and neighbours. In addition the Ottoman state took a major interest in regulating the public appearance of its subjects; thus the adherents of the empire's varying religions were to be immediately distinguishable through their clothing. At the same time, particularly but not exclusively in the nineteenth century, the unification of costume among public officials and military men was another state concern. Official regulation of costume, enforced or merely attempted, thus should be studied as part of the public image of Ottoman society, as it existed in the heads of bureaucrats and also of the sultan himself. From a moderately wealthy Ottoman subject's point of view, clothes formed an essential part of the presentation of self. This becomes clear once photography had become popular in these circles during the later nineteenth century. As people could usually choose what clothes they wore when having their pictures taken, these images can be taken as statements concerning official position, wealth, modernity or elegance. Moreover clothes might refer to cultural relations with the outside world that the wearer was involved in, perhaps in real life but at least in his/her imagination.
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